Sober Sensibility



A CONFESSION:
As we approach the close of our earthly lives, a modicum of wisdom can be obtained when we come to the realization of an ironic and sober sensibility, when we come to the recognition that our earthly achievements, accomplishments, and successes— and even our failures, our disappointments, and shortcomings — all of these things — are, in the final analysis, more about the journey, than the destination.

OUR RESOLUTION:
As we come to the close of our earthly lives, as we are guided by discernment,  and through the discipline of  obedience, are led by the spirit, we can only come to the conclusion that no outer journey, except that of the inward journey, leads the physical self to engage in sustained meaningful conversation and dialoguing with the metaphysical or Spiritual  Self — that no other pathway of engagement —  can heal our broken selves and return us to wholeness; can remove us from our sorrowful divided selves and lead us, through spiritual healing, to the divine fulfillment we seek; the ultimate objective of life  that is teleologically designed; and which we, as a humanity, instinctively desire: our individuation;  our fulfillment;  the return to our divine right: the unity of oneness and completion.

About this poem

This poem was written in April 2010 when I was in the retirement phase of my public service as an educator and approaching 75 years of age. I had attained the highest academic degree as an educator, and was considered as well-schooled and learned, way beyond the knowledge of sophomoric wisdom. Yet I found myself wanting in so many fields of discipline. It is claimed that the biblical King Solomon, acclaimed for his earthly wisdom, and in the golden years of his life, attributively composed the Wisdom Book of Ecclesiastes, which serves as a meditation on the journey of life, (often wrought with futility), and its purpose for each individual, arguing in the opening lines of Ecclesiastes (Ecclesiastes 1:2), the following observation: הבל הבלים הכל הבל (“hebel hebalim hakol hebel”). Translated from Biblical Hebrew into modern English the line reads: “vanity of vanities all [is] vanity.” The last verse of the Book of Ecclesiastes (Ecclesiastes 12:13) ends with this sobering message: “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole [duty] of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” This poem invites us to individually reflect on the purpose of life for each of us, particularly as we approach the close of our earthly lives. How centered are we on those things that really ought to matter? What are our priorities? Who and what do we put foremost in our lives? Is life for us chimerical, pure vanity, vanity of vanities? Each of us, gifted with free will, and with moral and ethical responsibilities, must find that answer for himself or herself. 

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Written on April 10, 2010

Submitted by karlcfolkes on June 24, 2022

Modified by karlcfolkes on August 23, 2024

1:02 min read
930

Quick analysis:

Scheme AA AA
Characters 1,253
Words 208
Stanzas 2
Stanza Lengths 2, 2

Karl Constantine FOLKES

Retired educator of Jamaican ancestry with a lifelong interest in composing poetry dealing particularly with the metaphysics of self-reflection; completed a dissertation in Children’s Literature in 1991 at New York University entitled: An Analysis of Wilhelm Grimm’s ‘Liebe Mili’ (translated into English as “Dear Mili”), Employing Von Franzian Methodological Processes of Analytical Psychology. The subject of the dissertation concerned the process of Individuation. more…

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