Fourth Sunday After Trinity



It was not then a poet's dream,
  An idle vaunt of song,
Such as beneath the moon's soft gleam
  On vacant fancies throng;

Which bids us see in heaven and earth,
  In all fair things around,
Strong yearnings for a blest new birth
  With sinless glories crowned;

Which bids us hear, at each sweet pause
  From care and want and toil,
When dewy eve her curtain draws
  Over the day's turmoil,

In the low chant of wakeful birds,
  In the deep weltering flood,
In whispering leaves, these solemn words -
  "God made us all for good."

All true, all faultless, all in tune
  Creation's wondrous choir,
Opened in mystic unison
  To last till time expire.

And still it lasts; by day and night,
  With one consenting voice,
All hymn Thy glory, Lord, aright,
  All worship and rejoice.

Man only mars the sweet accord
  O'erpowering with "harsh din"
The music of Thy works and word,
  Ill matched with grief and sin.

Sin is with man at morning break,
  And through the livelong day
Deafens the ear that fain would wake
  To Nature's simple lay.

But when eve's silent footfall steals
  Along the eastern sky,
And one by one to earth reveals
  Those purer fires on high,

When one by one each human sound
  Dies on the awful ear,
Then Nature's voice no more is drowned,
  She speaks, and we must hear.

Then pours she on the Christian heart
  That warning still and deep,
At which high spirits of old would start
  E'en from their Pagan sleep.

Just guessing, through their murky blind
  Few, faint, and baffling sight,
Streaks of a brighter heaven behind,
  A cloudless depth of light.

Such thoughts, the wreck of Paradise,
  Through many a dreary age,
Upbore whate'er of good and wise
  Yet lived in bard or sage:

They marked what agonizing throes
  Shook the great mother's womb:
But Reason's spells might not disclose
  The gracious birth to come:

Nor could the enchantress Hope forecast
  God's secret love and power;
The travail pangs of Earth must last
  Till her appointed hour.

The hour that saw from opening heaven
  Redeeming glory stream,
Beyond the summer hues of even,
  Beyond the mid-day beam.

Thenceforth, to eyes of high desire,
  The meanest thing below,
As with a seraph's robe of fire
  Invested, burn and glow:

The rod of Heaven has touched them all,
  The word from Heaven is spoken:
"Rise, shine, and sing, thou captive thrall;
  Are not thy fetters broken?

"The God Who hallowed thee and blest,
  Pronouncing thee all good -
Hath He not all thy wrongs redrest,
  And all thy bliss renewed?

"Why mourn'st thou still as one bereft,
  Now that th' eternal Son
His blessed home in Heaven hath left
  To make thee all His own?"

Thou mourn'st because sin lingers still
  In Christ's new heaven and earth;
Because our rebel works and will
  Stain our immortal birth:

Because, as Love and Prayer grow cold,
  The Saviour hides His face,
And worldlings blot the temple's gold
  With uses vile and base.

Hence all thy groans and travail pains,
  Hence, till thy God return,
In Wisdom's ear thy blithest strains,
  Oh Nature, seem to mourn.

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Submitted on May 13, 2011

Modified on March 05, 2023

2:44 min read
78

Quick analysis:

Scheme ABAB CDCD EFEF GXGH XIJX KLDL XMXM NONO PQPQ DRDR STST UKUK XVXV WXWX YIYI JAMA IZIZ 1 J1 J XHDX 2 J2 X 3 C3 C 4 5 4 5 6 X6 X
Closest metre Iambic tetrameter
Characters 2,955
Words 531
Stanzas 23
Stanza Lengths 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4

John Keble

John Keble was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford was named after him. more…

All John Keble poems | John Keble Books

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